Wednesday, August 26, 2020

Mental Models About a Person’s World Essay

Presentation: Meeting an individual just because, can either be a constructive or contrary experience and the manner in which somebody interfaces with this individual can likewise show both positive and negative practices. So the inquiry is, by what method can mental models about a person’s world, both guide them and furthermore limit their observations when meeting an individual just because. Through investigating how and why these recognitions can be helped and restricted, we can begin to scrutinize the thinking behind our psychological models. MENTAL MODELS Consistently, scholastic writing has characterized a psychological model from multiple points of view, anyway the most ideal approach to comprehend what a psychological model is, is the profoundly imbedded perspectives or even certain pictures, that trigger suspicions and speculations, at last influencing the manner in which an individual reacts as well or carries on the planet, be it towards an individual or an actual existence circumstance (Senge 2006). A genuine case of a psychological model is, the speculation that lone rich individuals live in the eastern rural areas of Sydney. This speculation might be valid at times, however in different cases, others may live there in light of the fact that they have experienced their for their entire lives, thus, we can see this specific speculation or â€Å"mental model† has not be thoroughly considered. Not addressing mental models, can regularly prompt bogus speculations, this circumstance can likewise emerge when meeting an indivi dual just because. When meeting an individual just because, our psychological models can help us both comprehend and at last coexist with the individual or they can restrain our observations, which means we make presumptions or speculations that in the end modify our recognitions about this individual or how we act towards them. All the time, we see that we are not intentionally mindful of our psychological models and the influences that they can have on our conduct (Chermack 2003), this thus, confines our discernments. Mental models are regularly ambiguous, inadequate and loosely communicated (Karp 2005) in any case, once accepted, mental models are amazingly hard to change (Chermack 2003). This is profoundly due to theâ fact that individuals are unconscious of their own psychological models, and the main route for an individual to change their psychological model, is for them to recognize that they have one to begin with. Mental models can be valuable as they can assist us with processing data and settle on choices rapidly (Unknown 1997) and they can likewise be basic establishments for building information about the world we live in (Karp 2005). For example, when an individual has a psychological model that all remove food is terrible for their wellbeing and prosperity, when parted with the alternative of either having take food or a sound supper at home, the people mental model will in this way lead them to rapidly choose to eat a solid dinner at home. In any case, solid mental models can frustrate dynamic reasoning and the acknowledgment of new thoughts (Unknown 1997), and regularly emerge issues when they are implied, implying that they are underneath the degree of mindfulness (Senge 1992). Utilizing the case of the Detroit car creator, not perceiving that they had the psychological model that every one of that clients thought about was styling, accepting that â€Å"all individuals care about is styling†, obviously gives us that their psychological model had gotten inferred. This psychological model kept on being unexamined, and on the grounds that this psychological model remained unexamined, the model stayed unaltered, and along these lines as the world changed the hole developed between the psychological model of this Detroit automaker and the world (Senge 1992). Plainly, mental models can proceed as channels that screen approaching data that come to us, constraining our perspectives and furthermore our observations (Un known 1997). An individual’s mental model speaks to their view on the world, it additionally furnishes them with the setting in which they see and decipher new material and furthermore new individuals in which they meet just because (Kim 1993). It not just encourages us to comprehend what is happening around us, yet it can likewise limit our comprehension of a specific circumstance. For instance, when somebody has been marked as not a decent individual, with never scrutinizing its legitimacy, individuals make a psychological model that, that individual isn't pleasant, thus when they do or say something pleasant it goes unnoticed, and in this manner, the conduct doesn't fit with the psychological model individuals have towards thisâ certain person. These untested suspicions or mental models can in the end cause strife and false impressions between individuals. Creating abilities truth be told and request can help us in understanding our psychological models and furthermore with managing others. At the point when we use abilities of reflection we hinder our perspectives and recognize how our psychological models are framed and how they influence our conduct. Where as abilities of request, is worried about how we work in eye to eye circumstances with others, particularly when we are managing complex and conflictual issues (Senge 2006). Along with the devices and techniques used to build up these aptitudes these establish the center of the control of mental models, which comprises of; the qualifications between upheld speculations and hypotheses being used, perceiving â€Å"leaps of abstraction†, uncovering the â€Å"left-hand column† and adjusting request and backing (Senge 2006). At the point when an individual says that they worth or want something, that is known as embraced hypothesis, in any case, what they really state or do, is known as speculations being used (Bocham 2010). Recognizing the holes between what we state and what we do, can be viewed as a compelling intelligent aptitude in getting increasingly mindful of our psychological models. Somebody may claim their view (embraced hypothesis) that individuals for the most part are reliable, yet their activities (speculations being used) show in an unexpected way, as they never loan out cash and hush up about their assets (Senge 2006). As apparent in the model above, there is a hole between the individual’s upheld hypothesis and their hypothesis being used. By perceiving the hole between upheld hypothesis and the hypothesis being used, learning can happen, as we as people question whether we truly esteem our embraced hypothesis (Senge 2006). At the point when we meet an individual just because, we can rapidly bounce into speculations as we never might suspect to address them. For instance, when we meet an individual and they state that they are a specialist, we consequently accept that they are savvy, as it is a speculation that all specialists are brilliant we never appear to scrutinize this psychological model. These are known as â€Å"leaps of abstraction†. â€Å"Leaps of abstraction† happen when we move from direct perceptions to speculations without addressing them, this ultimatelyâ impedes learning since it gets aphoristic, as what was previously a supposition that is presently rewarded as a reality (Senge 2006). In this way, this turns into another restriction, where mental models can have on our observations when we meet individuals just because. Notwithstanding, these â€Å"leaps of abstraction† can without much of a stretch be distinguished when individuals ask what their speculation depen ds on and whether the speculation is off base or deceiving (Senge 2006) Senge (2006) distinguishes the â€Å"left-hand column† as a ground-breaking strategy whereby people start to perceive how their psychological models work in varying circumstances. This activity can show people that they surely have mental models and give them how those models have a functioning influence in now and again antagonistic cooperations with individuals, not exclusively do these individuals become mindful of their psychological models, however they start to recognize why managing these suspicions is basic (Senge 2006). All together for good correspondence between people to emerge, individuals need to perceive that all together for the correspondence procedure to be viable, mental models must be overseen appropriately, this is finished by adjusting promotion and request (Peggy and Bronn 2003). Backing is the way toward imparting an individual’s perspectives and thinking in a way that makes it understood for other people (Peggy and Bronn 2003). When there is support without request, it just prompts more promotion, and accordingly prompts two people expressing their methods of thinking and thinking, the two of them are quick to here the others sees, however don't ask into what they are stating in light of the fact that they accept that what they are stating is at last the most ideal perspective. An approach to handle this, is through the procedure of request. Request draws in two people into the correspondence procedure in a joint learning process (Peggy and Bronn 2003). Here the goal is to comprehend the thinking and thinking about the other individual, this should be possible by approaching them inquiries with the goal for them to decide the birthplace for their decisions and articulations (Peggy and Bronn 2003). People can do this by posing inquiries, for example, â€Å"What is it that drives you to that position?† and â€Å"can you represent your point for me?† (Senge 2006). In this way, it is evidentâ that getting a handle on the ability of adjusting promotion and request, is profoundly profitable in collaborating with others, particularly those you meet just because. End: Along these lines, it is basic and exceptionally beneficial for us to scrutinize our psychological models in regular circumstances, for example, meeting individuals just because, as it will discourage us from naturally making presumptions and making speculations. Through recognizing ‘leaps of abstraction†, utilizing the â€Å"left-hand column† strategy and furthermore expressly acing the expertise of adjusting backing and request, we can figure out how to scrutinize these psychological models, and hence addressing whether they truly hold their incentive in our reality. Along these lines, when we meet an individual just because, before we make suspicions and speculations, we may need to perceive our imbedded mental models and figure out how to address them, in this way supporting the procedure of correspondence to be a positive ex

Saturday, August 22, 2020

Accept the Effect

Acknowledge the Effect Acknowledge the Effect Acknowledge the Effect By Catherine Osborn Influence/EFFECT These words give authors inconvenience since the two can be both a thing and an action word, in spite of the fact that influence is regularly action word and impact, thing. Typically, you will utilize influence to indicate impact. For instance: In the event that I play music will it influence your considering? Influence utilized as a thing implies feeling. Then again, impact, which is all the more generally utilized as a thing, identifies with the outcome or result. The impacts of the medication have since a long time ago worn off. As an action word, it intends to cause or to achieve: The tornado affected an adjustment in our arrangement. Acknowledge/EXCEPT Another couple of firmly related words which mean various things are acknowledge and with the exception of. Acknowledge will allude to getting or endorsement of something. I acknowledge your expression of remorse. But alludes to an avoidance, as in, excluding. I took each one of those classes aside from math. Since they sound so comparative, these words regularly become exchanged when we compose yet meaning two unique things, they can truly mess up a sentence’s meaning! Need to improve your English in a short time a day? Get a membership and begin getting our composing tips and activities every day! Continue learning! Peruse the Misused Words class, check our mainstream posts, or pick a related post below:45 Synonyms for â€Å"Food†50 Diminutive Suffixes (and a Cute Little Prefix)How to Address Your Elders, Your Doctor, Young Children... what's more, Your CEO

Thursday, August 20, 2020

PSA CrowdMath, by Art of Problem Solving and MIT PRIMES, is a thing now

PSA CrowdMath, by Art of Problem Solving and MIT PRIMES, is a thing now A few weeks ago I got an email from Richard Rusczyk. Richard is the  founder of Art of Problem Solving  (AoPS), an online school and community for people who love math, and we occasionally talk about whats going on in the advanced math education world.* Heres something thats going on: AoPS and MIT PRIMES  (a free, year-long after-school research program for high school students, run by our math department)  are partnering for a new initiative called CrowdMath. Richard sez: inspired by Terry Taos Polymath projects, [CrowdMath] will give advanced high school students a free collaborative research experience with experienced mentors.  [For now], students will discuss preparatory papers. On March 1, well release some open problems for the students to tackle together. If the students reach publishable results, well produce a collaborative paper. From the CrowdMath website: CrowdMath is an open project that gives all high school students the opportunity to collaborate on a large research project with top-tier research mentors and an exceptional peer group. MIT PRIMES and Art of Problem Solving are working together to create a place for students to experience research mathematics and discover ideas that did not exist before. If youre interested in math research (or are interested in becoming interested in math research), you should check it out! *Before I started this job, I didnt know there was such a thing as the advanced math education world. If you didnt either, you might want to check out this  Atlantic article about advanced math education and competition in the United States, which features both Richard and AoPS, along with lots of other great programs and people who I work with semifrequently as an MIT admissions officer.

Sunday, May 24, 2020

Bank Kedarnath - Free Essay Example

Sample details Pages: 8 Words: 2440 Downloads: 7 Date added: 2017/09/25 Category Advertising Essay Type Argumentative essay Did you like this example? Kedarnath Kedarnath is on the bank of the Mandakini River between Gangotri and Badrinath. As the crow flies Kedarnath is only 42km from Badrinath. Over 100,000 pilgrims come here each year. It is believed that Sankaracharya passed away here about 820 AD. Kedareswar Siva is the presiding deity. Behind the Kedarnath temple is an impressive mountain range, with the beautiful Kedarnath Mountain (6,970m). Kedarnath Temple This Lord Siva temple at Kedarnath is said to have been built by the Pandavas to atone for their sins procured during the Kurukshetra war. It is believed that this temple was originally constructed by the Pandavas, and the present temple was reconstructed by Sankaracharya in the 8th century. One of the 12 Siva-Jyotirlingas is in this temple. The temple is dedicated to Lord Sada Siva and is considered to be one of the major Siva temples in India. Inside the temple there is an irregular, three-faced linga, representing the hump of Lord Siva when he took the form of a bull. It is about 3m (9 ft) long, 1m (3 ft) wide, and 1. 3m (4 ft) high. Pilgrims are allowed to touch the linga, perform worship, abhishek (bathe), and massage the linga with ghee. There are deities of goddess Parvati and Ganesh in front of the main altar door. Outside the second door are Lord Krishna, the five Pandavas, their wife, Draupadi, and their mother, Kunti. In the temple is a Lakshmi-Narayana Deity, which was installed by Adi Sankaracharya. The temple faces south, which is a unique feature, as most temples face east. This temple is very solidly built. The temple opens the first week of May and closes either the last week of October or the first week of November. May/June is the busiest time of the year. Worship of Sri Kedarnath is continued in the village of Okhimath in the winter by the priest from the Kedarnath Temple. The waiting time to enter the temple in the afternoon is about 15 minutes, otherwise if you go at 7 am the waiting time may be two hours or m ore. The main pujas are at six am and six pm. Temple Story The story of the temple is that the Pandavas felt contaminated by sinful reactions from killing so many people during the Kurukshetra war. They decided to ask Lord Siva for his blessings to relieve them from these sinful reactions. The Pandavas first went to Kashi (Varanasi) to get Lord Siva’s blessings, but the Lord fled to Uttarakhand (Guptakashi) and lived there incognito. Eventually the Pandavas found him there, and Lord Siva turned himself into a bull to hide. Bhima recognized his disguise and grabbed the bull by the tail. The bull slowly sank into the ground, and Lord Siva then appeared before them on account of their great determination. Lord Siva instructed them to worship the remaining hump of the bull (pinda form). A temple was then constructed and worship has been going on here ever since. Other parts of Lord Siva’s body appeared in other places in the area. It is said that the Pandavas also bu ilt temples at these places. They are known as the Panch Kedars: Kedarnath, hump (pinda); Tungnath, arm (bahu); Rudranath, face (mukh); Kalpeswar, hair (jata); and Madhyamaheswar, navel (nabhi). Other Places There is a marble staff behind the temple that commemorates Sankaracharya. It is believed that Sri Sankara passed away in Kedarnath. There is another school of thought that says he passed away in Kanchipuram, Tamil Nadu. Just behind the Kedarnath Temple is the Mahapanth Trail (Gate of Heaven). It is said that from this place there is a path that goes north up to Swarga-rohini (path to heaven). It is said that the five Pandavas took this path after performing a huge yajna (sacrifice). Other people said that the Pandavas ascended from Badrinath. A path to the east of the village, to the right of the temple, leads to the Bhairava temple. Bhairava is the furious form of Lord Siva. It is a 20-minute walk. Before you cross the bridge that crosses to the town you come to a path that leads to a glacier, 4km away. The path here can also be reached by crossing the river over the bridge that is behind the temple and climbing up the hill. Chorabari Tal lake, an emerald green lake, is next to the glacier. It is also known as Gandhi Sarovar, because some of Mahatma Gandhi’s ashes were throw here. It takes 1? to 2 hours to walk here from Kedarnath. About a km from the lake is the source of the Mandakini River. Vasuki Tal (4320m) is a tough 9km trek from Kedarnath. The path begins near the Tourist Bungalow. Past Vasuki Tal is the Khatling Glacier via the Painya Tal and Maser Tal lakes. For this trek you need a good guide and proper equipment. WheretoStay The Nigam Tourist Bungalow h(27210) as rooms for Rs 500, but it should be booked in advance. There are also dharamshalas and the Birla Guest House. The Bharat Seva Ashram, a large red building located left of the temple, is a nice, clean place with rooms for Rs 200. There are also a number of private no-na me lodges. Rooms are typically Rs 400 or Rs 600 a night for a decent room. Rooms are expensive for what you get. There are basic places to stay at Rambara, at the halfway point walking up to Kedarnath. Food in Kedarnath is basic and expensive, as it all has to be brought up by horseback. Travel The road to Kedarnath ends at a town named Gaurikund (1,981m). A bus from Haridwar or Rishikesh (295km) takes all day to reach Gaurikund. It is best to catch the early morning bus at 6 am. If you get a later bus you will definitely have to stop for the night on the way. The bus from Gangotri to Gaurikund (334km) takes a day and a half. From Gaurikund the bus usually takes a full day to get to Joshimath (Rs 100), which is 44km south of Badrinath; but you could reach Badrinath the same day if you get the 6 am bus and nothing goes wrong. Otherwise, from Joshimath the same bus goes the next morning to Badrinath. From Gaurikund you should make sure you reserve early morning buses the night b efore. Even if you are told you can get a ticket the next morning, do not believe it. You have to walk 14km, at least 4 hours, up a steep incline to get to Kedarnath from Gaurikund. The trek along the Mandakini River to Kedarnath is slow and tiresome. If the sky is clear, at the 10km stone you can view the Kedarnath mountain peak at 6,640m (22,770 ft). As the walk is very tough, it is advised to carry as little as possible up the hill. Even the smallest load can feel like a lead weight after a few km. If you cannot walk, you can rent a horse for about Rs 250 one way. To be carried by four people up the hill costs Rs 900 one way. You should be prepared to stay the night at Kedarnath, as it is difficult to go both up and down in the same day. Some people stop for the night halfway up at Rambara (7km), which has several simple eating places and some basic rest houses. Gaurikund Gaurikund is said to be the place where Gaurimata (Parvati) took birth and did austerities for hundreds of years, in order to marry Lord Siva. It is 210km from Rishikesh and 334km from Gangotri. Gaurikund is the last bus stop on the way to Kedarnath. There is a hot sulfur water spring here named Gaurikund (Tapta Kund), where you can bathe. It is said to mark the place where Parvati did austerities. It is a great place to bathe after returning from your walk to Kedarnath. Next to the spring is the Gauri Devi Temple, dedicated to Parvati. There is a temple called Sirkata Ganesh, the beheaded Ganesh, about half a km from Gaurikund. The Skanda Purana says this was the place where Lord Siva beheaded his son Ganesh and then gave him an elephant head. The story says that Ganesh was guarding his mother, Parvati, who was bathing in Gaurikund. When Siva, who had been traveling for a long time came, Ganesh stopped him. Siva, not recognizing his own son, then became angry and cut off the head of Ganesh. When Parvati found out this had happened, she requested Siva to bring him back to life and give him another head. Siva said he would give him the head of the first creature that came by, which happened to be an elephant. So he gave Ganesh the head of an elephant. Where to Stay and Eat In Gaurikund there are many private guest houses. For what you get most of them are way overpriced, usually they are at least Rs 350 for a dirty, run-down double room. There are many other places to choose from, but do not expect any bargains. Bharat Seva Ashram and Punjab Sindh are basic places and some of the rooms have bathrooms. Shivlok, next to Gaurikund and the Mandakini River is a decent place with double rooms for Rs 350. It is decently clean. The best place in town is the well-located GMVN Tourist Centre. This place should be booked at least a week in advance at the GMVN office in Rishikesh. It has double rooms for Rs 550 and dorm beds for Rs 125. Hotel Pavan Hansh Restaurant, next to Gaurikund, is a well-managed, good vegetarian place. Gauri’s Grand restaurant is a go od place with an extensive menu. You can leave your extra luggage at a cloakroom to your left, just after going up the steps from where the buses park. There is a Nigam Tourist Lodge with rooms for Rs 400 in Sonprayag, which is six km south of Gaurikund. Sonprayag is much more laid-back than Gaurikund, but you need your own transportation to stay there. Kedarnath being one of the 12 Jyotirlingam is a famous pilgrim site for Hindus in India. Located at a height of 3590 meters of Garhwal Himalayas, the huge temple made of granite stone with mighty Kedar range of Himalayas in the background will make you spellbound at first sight. Inside the temple, a stone looking like hump of an ox is Mahadev, Kedarnath. Many other idols of God are engraved on the wall of the temple inside. In front of the main gate of the temple a black statue of Nandi, the ox of Mahadev is guarding the temple. Best time to visit Kedarnath: Plan your trip between May and October, otherwise you cannot reach, it wi ll be a snow covered. Reaching Kedarnath: Apart from the temple itself, reaching Kedarnath is an adventure. Throughout your journey to the temple you will be amazed frequently by the natural beauty of the nature. You have to reach Gourikund, the last motor able road before Kedarnath. Gourikund is 233 km from Haridwar and 200 km from Rishikesh. It will take 10 – 11 hours to reach Gourikund from these places, so You have to start your journey very early in the morning. It is very tiring too. So it is better to halt somewhere in between. The place I will suggest is Rudraprayag or, Chandrapuri. Stay at Gourikund: You have to stay in Gourikund for a night before starting your journey to the temple. There are many cheap hotels in Gourikund. The best option is GMVN Tourist Rest House Ph: +91 1364 269202 DB @ INR 500 – 700 and dormitory @ INR 100 per bed. From Gourikund it is a continuous uphill trek of 14 km to Kedarnath. The scenic beauty throughout your trek is mind-b lowing. Mandakini River throughout the journey will accompany you sometimes jumping from a cliff and sometimes hiding in a gorge. The natural beauty will alleviate all your exhaustion of climbing. Walk slowly and take rest in between. Buy a walking stick and polythene sheet to cover you in case of drizzle, which is quite common. Take care of your camera and dont forget a polythene bag for it exclusively. You can buy these on the route of your trek. Stalls for snack and tea are also available at few places on the route, where you can rest a while. If you dont want to walk at a stretch there is a option to halt at Ramwara for a night at either at Kalikamli Dharmashala or GMVN rest house. Though nature can be enjoyed most if you walk, it may not be possible for everyone to trek due to physical reasons. Pony, dandi or, doli (a chair carried by four persons), Pithhu ( a basket carried by single person mainly for kids, light weight people, and goods) are available for them. The rate depend on the weight of the person but whatever they take, I think it is less for the kind of labor they give! Please dont bargain with them. They are extremely poor and earn for few months with their hard labor and run their family throughout the year. By the way dont throw away your walking stick while coming down, the mistake done by me! The stick is more required while coming down. Reach Kedarnath by helicopter: Pawan Hans conduct a helicopter service from Agyastamuni helipad 17 km from Rudraprayag 5 passengers are carried at a time. The flight starts at 6. 30 am , 8. 10 am, 9. 40 am, and 11. 10 am. It takes 20 minutes to reach Kedarnath. Time allotted to visit temple is 1 ? hour. The fare for round trip per person at present @ INR 8500 and one way fly to Kedarnath @INR 5000 and return from there @ INR 4000. Round trip cost include the temple visit fee. Children below 2 years are charged 10% of the fare, while age over 2 has to pay the full fare. Contact: * Agastyamuni Helip ad Ph: +91 1364 256825 Delhi Office at Safdarjang Airport Ph: +91 11 24651248, 24632273, 24610465 * Monal Resort Rudraprayag Ph: +91 1364 233901/ 02 * GMVN Dehradun Ph: +91 135 2746817 * GMVN Haridwar Ph: +91 1334 224240 * GMVN Rishikesh Ph: +91 135 2435174 Where to stay at Kedarnath: GMVN Tourist Rest House Ph: +91 1364 263218/ 263228 DB @ INR 350 – 1000. Dormitory @ INR 100 per bed. Dharmashala of Kedarnath Temple Committee: +91 1364 263231 Other Dharmashalas of Bharat Sevashram Sangha, Madras Bhawan, Gujarat Bhawan etc. Trekking from Kedarnath: For the enthusiasts, there are something more in store at Kedarnath. A astonishing short trek to Chorabalital (Gandhi Sarovar) at 4275 meters is 4 km uphill trek from Kedarnath. En route you will see Mandakini Glacier, from where Mandakini river originated. More enthusiasts should walk 4 km more up to Basuki tal (4328 meters) If you plan to go up to Basuki tal carry food and take the help of a guide. Triyugi Narayan from Gourikun d: While coming back from Gourikund either to Haridwar or, Badrinath you can visit Triyugi Narayan Temple 12 km from Gourikund. It is said that the wedding of Shiva and Parvati was held here. Don’t waste time! Our writers will create an original "Bank Kedarnath" essay for you Create order

Wednesday, May 13, 2020

Together Against Genocide - Free Essay Example

Sample details Pages: 6 Words: 1657 Downloads: 2 Date added: 2019/10/30 Category History Essay Level High school Tags: Genocide Essay Did you like this example? Together against Genocide   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In 2003 300,000 people were brutally murdered in the Darfur province. Eight years before the tragedy of Darfur another genocide took place in Bosnia, and just one year before that 800,000 were killed in Rwanda. These are just some of the most recent examples of mass killings in history. Don’t waste time! Our writers will create an original "Together Against Genocide" essay for you Create order The human race has a horrible past when it comes to genocide and hate crimes. In 1941 the Holocaust took place throughout Germany and claimed the lives of nearly 12 million human beings. After the terror of the holocaust people believed that nothing like it could ever happen again. For nearly 45 years this was true and there were no mass deaths. Unfortunately it did not last and another tragedy in cambodia claimed the lives of another 2 million people. With the repeating patterns of genocide we must look into the past in order to prevent more horrors. Even today hate crimes are rampant throughout modern day america. We must wonder how this is possible after the atrocities of the past.   The education system across the globe has failed to teach children about the human races dark times, and it has lead to the continuation of hate crimes and genocide into the present day. In order to prevent future atrocities we must teach and discuss the mistakes of the past across the globe. In order to remember we start in Cambodia 1975 where nearly 2 million were killed in one of the worst genocides in history. Khmer Rouge took control of the cambodian government and advertised he was turning the country into a communist country. His regime moved people to camps similar to the ones in nazi Germany. People with educations and prominent leaders were the first people targeted, then the elderly, handicapped, and children because of their inability to perform harsh labor. Even the youngest were not saved from the regime cruelty, in fact they operated off of the belief that in order to stop the weeds you must also pull up their roots(United to End Genocide). People across the world were aware of the atrocities going on in Cambodia. Unfortunately neither the United states nor the European Union acted to save the lives of the millions that were being slaughtered in the regimes killing fields. The U.S had recently lost the Vietnam war causing them to be reluctant to take action . Public opinion of the genocide eventually became stronger but never amounted to action. Hate in cambodia was rampant throughout the 1970s. Unfortunately the conditions today are following many of the patterns that caused genocide in the past. According to the Washington Post hate crimes in the U.Ss 10 largest cities have increased by twelve percent last year(Hauslohner). With hate crimes on the rise we must wonder if the messages people receive as children are causing an influx in hate. By discussing the horrors of the past and exposing children to other ethnicities it is possible to help prevent the possibility of further genocide. Rwanda was yet another time in history when the terrors of human hate ended with the mass killing of thousands. A civil war had broken out between the tutsis and hutus in the early 1990s. A peace treaty was created between the two groups, but when a plane was shot down carrying the presidents of Rwanda and Burundi the war broke out again. The Hutu rebels took over the streets of Kigali and Within a day, the Hutus had successfully eliminated Rwandas moderate leadership. As the weeks progressed, Tutsis and anyone suspected of having any ties to a Tutsi, were killed(United to end Genocide). The radio became the Hutus most powerful weapon, upon which speeches encouraging citizens to go to the streets and kill those of the tutsis minority. The radio was also used to justify the mass killings by dehumanize the tutsis by calling them animals and cockroaches which made it easier to kill them. The radio was able to mask the genocide, instead portraying it as a slave rebellion by telling stori es of oppression under tutsis rule. In addition to the rampant murder rape was used as a weapon to destroy the tutsis ethnicity. Throughout the genocide it is estimated that between 250,000 and 500,000 women were raped. It was considered another way to destroy the Tutsi ethnic group, through both the emotional pain (so the woman could die of sadness), and through the health problems that would be a result. Often times, women did not even have to succumb to the aftermath of rape as they were often immediately killed right after(United to end Genocide). The genocide occurred in the late 20th century were again the international powers were well aware of the horrors happening in Rwanda. Unfortunately none of the world powers were willing to get involved. The New York Times and Washington Post both wrote articles that describe the genocide and the six feet tall piles of bodies that scattered Rwanda streets. The U.S deliberately didnt call the massacre in Rwanda genocide which kept them from being involved. In fact when the UN peacekeeping nation finally decided to help the tutsis the U.S was on the forefront backing the UNs exit of Rwanda believing that it would cause an expensive war for America. Unfortunately this was one of the worlds most efficient massacres in human history in which 800,000 were killed in the span of 100 days. Much like the Holocaust killings were brutally efficient and humanity was nonexistent. Both genocides targeted a minority group and blamed the group for their past suffering. By recognizing such future patterns we will be able to prevent and stop genocide before it begins. One of the best ways to help people understand the horrors of the past is by providing an example of someone telling the story first hand. The novel Night by Elie Wiesel is an account of the authors experience in surviving the Holocaust. Elie is just arriving at Auschwitz one of the main concentration camps in Nazi germany when he is shocked by the sheer brutality and says Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky(Weisel 76). First hand accounts are one of the best ways to educate people about the atrocities that have happened to millions of people in the past. This example shows some of the horrors an everyday person witnessed and struggled through. If people can understand how terrible actions such as these can affect a person then they will be more motivated to respond in future situations. After the Holocaust the United States pledged that Never again(United to End Genocide) should the crime of genocide happen. Yet again and again have similar horrors happened and the U.S and other nations stood by while innocent people are slaughtered. No person should ever have to go through the horrors of genocide. Even after someone has survived they are never the same. After the holocaust was finished elie was in the hospital when One day when I was able to get up, I decided to look at myself in the mirror on the opposite wall. I had not seen myself since the ghetto. From the depths of the mirror, a corpse was contemplating me. The look in his eyes as he gazed at me has never left me (Weisel 115). Even though Elie was liberated he feels the death of his fellow people. The feeling will never leave him which is not something that any person deserves. He feels the death of his Dad, Mom, and sisters along with the millions of other people he witnessed slaughtered during the Holocaust. The effects of such loss is unimaginable to millions of people across the globe. Elies story has been able to motivate thousands of people across the globe. Unfortunately there are many stories just like his that have gone untold. If more people are able to hear about stories like Elies then more and more people will want to step up and help if something similar to these previous genocides were to happen again. The tragedies in Rwanda, Cambodia, and Germany were just a few of the examples of mass genocide in human history. People like Elie are present day living examples of the affects genocide can have on a persons life. Elie lost his family, friends, and people during the Holocaust; his life was turned upside down and changed forever. The possibility of such cruelty often surprising to many but unfortunately it has not been enough to stand up for others facing more recent genocides. The tragedy in Rwanda was ignored by the world and 800,000 lives were lost as a consequence. In Cambodia 2 million died in yet another genocide that went unnoticed by the world. Patterns such as these are how genocide has even become a possibility which in the past lead to reality.   When people do not voice their concerns and disagreement against atrocities people are hurt, families are lost and the human race is torn apart. Hate roots from the early beginnings of childhood. Revisiting what children are tau ght in school and at home could be critical to reducing hate and even genocide in future generations. Ultimately, standing by while people are heartlessly slaughtered should not be how the human race functions and therefore things must change. From prevention that starts from childhood to stopping genocide when signs first appear, together the human race can end genocide. Works Cited Dolor, L.I. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, 1998. Print. Dolor, L.I. Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh. New York: Columbia UP, 1998. Print. Doe, R. John.   Lorem ipsum dolor sit amet, consectetuer adipiscing elit, sed diam nonummy nibh, 1998. Print.

Wednesday, May 6, 2020

Year 12 End of year Project †Attributes of God Free Essays

There are two main views of what it means to say that God is eternal: 1. God is timeless, he is outside time and not bound by time; God is the creator of time. 2. We will write a custom essay sample on Year 12 End of year Project – Attributes of God or any similar topic only for you Order Now God is everlasting, he moves along the same timeline that we do but never begins or ends. The past is the past for God as well as for us and the future is unknown to us and is also to some extent unknown to God because it has not happened yet. Our understanding of what it means for God to be eternal is important because it affects many other attributes of God for example, God is omniscient – can God really know the details of events which have not yet happened? the problem of evil – if God can see the whole picture from the beginning can he be partly to blame for things being the way they are? And God is omnipotent – can God change the past and undo events which have already happened or is that beyond his power? The view that God is timeless has been very popular among Christian thinkers for example, Anselm, Augustine, Boethius and Aquinas. God being timeless is the idea that God exists outside time, and can see the past present and future with perfect knowledge . Time is argued as an aspect of creation like space, and God is in control of it. God is not bound by space; he can be and is everywhere at once. In the same way God is not bound by time but exists in every part of history and every part of the future while being present in the world today. This view of God being timeless is popular because it shows that God is not limited. As an aspect of creation, time is something introduced by God rather than something God is dependent on. God’s omnipotence is not threatened if God is not bound by the restrictions of time – perhaps a God who could not know the future would be less powerful than one who could. It is a view that God is unchangeable (immutable), which is argued to be a necessary part of God. People who don’t like the idea of God being everlasting argue that if God was bound by time then he would be much more limited. He would not know what the outcomes of actions might be; he would have to wait and see how events turned out before he decided what to do next. If this was true God’s omnipotence and omniscience would be reduced to the point where God could hardly be called all-powerful and all-knowing. Those who defend the view that God is outside time argue that other concepts of God’s relationship with time do not recognise the uniqueness of God. God can bring events in time and can cause changes in people without being changed himself, because God is not a person in the same way we are. There are things which are possible for God, because of the unique nature of his existence, even if we may not be able to see how they could be possible from within our limited understanding. Other people have raised objections to the view that God is timeless, saying it creates more problems than it resolves. It has been argued that if God is timeless and unchangeable then God cannot be a person, or be said to have a ‘life’. A person with a life has to be changeable in order to have relationships and respond to people according to what they do. A timeless God would not be able to love because a timeless God is immutable and therefore is not affected by anything. Jurgen Moltmann and Charles Hartshorne argued that love cannot be compatible with immutability. A loving being responds to the object of his/her love. If the loved one is feeling happy, the one who shared that love is in that happiness too; if the loved one suffers, then the one who loves feels pain too. But these feelings change/happen within time. Therefore God has to exist within time, so that God is able to respond to us through love. If there is a living God who has relationships with people as individuals then it is argued that God cannot also be timeless. Richard Swinburne writes that the view of a timeless God contradicts the Bible: ‘If God had thus fixed his intentions ‘from all eternity’ he would be a very lifeless thing†¦Yet, the God of the Old Testament is a God in continual interaction with men†¦Ã¢â‚¬â„¢ Swinburne argues that the view of God outside time is one which is not biblical but which has entered Christian thinking through the influence of ancient Greeks, and then re-enforced by Thomas Aquinas. Swinburne does not see why a perfect being should have to be changeless; it was Plato who planted the idea about a world that was unchanging but do we have to accept Plato’s ideas? In the Bible, Swinburne argues God does not have fixed purposes for all eternity. He does not intend for all of time to have something happening which is then unchangeable. God interacts with people and his decisions about what will happen may change because of the on-going process of his relationship with individuals. A biblical example of this is Hezekiah’s illness when he prays to God and God gives him another fifteen years of life. Perhaps, Swinburne was right and that God does have plans but was persuaded to change his mind. However, there are passages that suggest God has fixed intentions which do not change. Unlike humanity, God knows with perfect knowledge what he will do and has no need to alter his views. Augustine considered the question of whether the Bible supports the idea of a God who is timeless or a God who is everlasting and reached the opposite conclusion to Swinburne. For Augustine, the problem was that God had made the world at a particular point in time, which raised the issue of what God had been doing all the time beforehand. Augustine wondered why, if God was everlasting, he picked a particular moment to create the universe, and how God might have been spending his time before the universe existed. For Augustine, the biblical account of creation points towards a timeless God, who chooses to create day and night and chooses to create the seasons but who transcends ideas of ‘before’ and ‘after’. How to cite Year 12 End of year Project – Attributes of God, Papers

Tuesday, May 5, 2020

Latar belakang kawasan kajian Essay Example For Students

Latar belakang kawasan kajian Essay Outline1 3.1 PENGENALAN2 3.2 PEMBANGUNAN DI MALAYSIA3 3.2 PEMBANGUNAN DI KEDAH4 3.3 LATAR BELAKANG KAWASAN MERGONG5 3.4 CIRI-CIRI FIZIKAL6 3.4.1 Bentuk Muka Bumi:7 3.4.2 Cuaca dan Iklim:8 3.4.3 Tumbuh-Tumbuhan Semulajadi:9 3.4.4 Sistem Perparitan dan Saliran:10 3.5 KEPENDUDUKAN11 3.6 KEGIATAN EKONOMI12 3.6.1 Pertanian13 3.6.2. Industri Kilang14 3.6.3 Perniagaan:15 3.7 GUNA TANAH16 3.8 PEMBANGUNAN DAERAH MERGONG17 3.9 KEMUDAHAN-KEMUDAHAN INFRASTRUKTUR18 3.9.1 Bekalan Elektrik19 3.9.2 Bekalan Air20 3.9.3 Hubungan telefon21 3.9.4Hospital dan Kemudahan Kesihatan22 3.9.5 Lain-lain Kemudahan23 3.10 SISTEM PENGANGKUTAN24 3.11 KESIMPULAN 3.1 PENGENALAN Dalam bab ini, perkara yang dibincangkan adalah tentang latar belakang kawasan kajian dan aspek yang berkaitan dengan pembangunan lokasi kajian, penduduk, sosio-ekonomi, guna tanah, perindustrian dan lain-lain. Dalam bab ini, isu kesan perindustrian seperti pencemaran dibincangkan. Bab ini, pembaca Akan memahami secara lebih mendalam tentang kawasan kajian. dengan mengetahui secara lebih mendalam latar belakang kawasan kajian, penkaji Akan dapat memahami dan menerangkan secara menyeluruh tentang kawasan kajian. 3.2 PEMBANGUNAN DI MALAYSIA Pembangunan adalah sesuatu aspek yang penting dan sentiasa diutamakan oleh kebanyakan negara yang sedang membangun dan negara maju. Di Malaysia, pembangunan adalah satu docket penting yang diberi keutamaan kerana Malaysia adalah sebuah negara yang sedang membangun. Pembangunan di sini bermaksud pembangunan ekonomi, politik, sosial, dan lain-lain. Jika dilihat kembali sejarah Zaman Batu Awal, manusia sudah mula berusaha mencipta peralatan-peralatan dan pengangkutan untuk memudahkan kehidupan mereka. Secara lahiriah, setiap manusia sudah pasti ingin mengecapi pembangunan dan pemodenan serta gaya hidup yang mudah dan berkualiti. Oleh itu, kita tidak dapat menghalang pembangunan sesebuah negara. Di kebanyakan negara maju dan negara sedang membangun, pembangunan ekonomi adalah sesuatu yang blanching penting dan sentiasa diutamakan. Revolusi perindustrian adalah salat satu agen dan pemangkin kepada pembangunan ekonomi sesebuah negara. Revolusi perindustrian di Malaysia telah bemula sejak tahun 1970-an lagi. Revolusi perindustrian ini adalah salat satu langkah mencapai Wawasan 2020. Usaha mencapai Wawasan 2020 terbukti dengan pembangunan sektor perindustrian, pertanian, perumahan dan sebagainya. Setiap negeri di Malaysia mempunyai kawasan Perindustriannya sendiri. Contohnya, Shah Alam ( Selangor ) , Mergong ( Kedah ) dan lain-lain. 3.2 PEMBANGUNAN DI KEDAH Negeri Kedah merupakan salat sebuah negeri daripada 14 negeri yang terdapat di Malaysia. Negeri Kedah terletak di utara Semenanjung Malaysia. Lokasi negeri Kedah adalah bersempadanan dengan 3 negeri dash 1 negara iaitu Perlis ( Barat Laut ) , Pulau pinang ( Barat Daya ) , Perak ( Selatan ) dan Thailand ( Utara ) . Kedah Darul Aman merupakan sebuah negeri di Semenanjung Malaysia yang kaya dengan hasil pertanian. Kedah mempunyai keluasan lebih kurang 9,426kmA? . Kedah terletak di Utara semenanjung Malaysia yang berhadapan dengan Selat Melaka. Kedah merupakan salat sebuah negeri Agraria ( pertanian ) yang mempunyai banyak kawasan pertanian padi serta perkampungan nelayan. Negeri Kedah juga dikenali sebagai negeri Jelapang Padi kerana hasil pertanian padi yang banyak. Perindustrian membawa kepada pertumbuhan penduduk dan wujudnya banyak bandar-bandar baru. Kawasan perindustrian biasanya mempunyai tahap kepadatan penduduk yang sangat tinggi. Berdasarkan bancian pada tahun 2003, Kedah mempunyai populasi penduduk sebanyak 1,778,188 Pongo pygmaeus. Daripada itu, populasi penduduk yang berbangsa Melayu adalah kaum terbesar dengan 75 % , diikuti kaum Cina iaitu sebanyak 15 % , kaum India sebanyak 7 % , Bukan warganegara sebanyak 1.6 % , lain-lain kaum sebanyak 1.4 % . Negeri Kedah terbahagi kepada 9 buah daerah yang kecil. Daerah-daerah tersebut adalah Daerah Kubang Pasu, Daerah Padang Terap, Daerah Yan, Daerah Pendang, Daerah Kuala Muda, Daerah Sik, Daerah Baling, Daerah Kulim dan Daerah Alor Setar. Di setiap daerah ini, terdapat aktiviti-aktiviti ekonomi yang dijalankan oleh penduduk tempatan. Sebagai contoh, aktiviti ekonomi yang dijalankan di Daerah Pendang adalah pertanian padi basah, Revolusi Perindustrian di Kedah tertumpu di Kulim dan Mergong. Pembangunan perindustrian ini semakin rancak dan membesar. Semakin banyak kilang dibina berhampiran dengan kawasan perumahan, pusat rekreasi dan sungai. Pembangunan yang tidak terancang boleh mendatangkan masalah manusia dan alam sekitar. 3.3 LATAR BELAKANG KAWASAN MERGONG Negeri Kedah Darul Aman mempunyai 11 buah daerah. Daerah Kota Setar adalah ibu negeri Kedah. Terdapat 34 buah mukim dalam daerah Kota Setar. Salah sebuah mukim yang terdapat dalam Daerah Kota Setar adalah Mergong. Mergong adalah salat sebuah mukim yang sangat terkenal dan menjadi tumpuan penduduk. Kawasan Mergong ini adalah sebuah kawasan perindustrian. Sebelum pembinaan kawasan perindustrian ini, kawasan ini kurang menjadi tumpuan penduduk. Apabila kawasan ini dibangunkan menjadi kawasan perindustrian yang utama di Kedah, kawasan ini mula didiami penduduk. Ini kerana terdapatnya peluang pekerjaan yang banyak dalam sektor perindustrian serta jaringan pengangkutan yang dimajukan. Ini telah menyebabkan pertambahan penduduk di kawasan Mergong semakin meningkat. Daerah Kota Setar sudah lama wujud. Mengikut sejarah, daerah Kota setar telah wujud sejak awal abad ke-16. Daerah Kota Setar ini telah berkembang pesat dan akhirnya diishtiharkan sebagai Bandaraya Alor Setar pada 21 Disember 2003. Daerah Kota Setar ini mempunyai keluasan 666 kmA? . Kawasan perindustrian Mergong ini meliputi 60.45 hektar daripada jumlah keluasan daerah Kota Setar. 3.4 CIRI-CIRI FIZIKAL Bagi melihat ciri-ciri fizikal kawasan perindustrian Mergong, pengkaji telah mengenalpasti ciri-ciri bentuk muka bumi, iklim dan cuaca, tumbuh-tumbuhan semulajadi serta saliran dan perparitan di Daerah Kota Setar. 3.4.1 Bentuk Muka Bumi: Kawasan daerah Kota Setar terdiri daripada kawasan tanah pamah yang landai. Dianggarkan sebanyak 85 % daripada kawasan di Daerah Kota Setar adalah kawasan tanah pamah. Di kawasan tanah pamah ini, pelbagai jenis aktiviti dijalankan seperti, perindustrian, perniagaan, kawasan pentadbiran, kawasan perumahan, kawasan bandar, kawasan pertanian dan lain-lain. Kawasan tanah pamah sangat sesuai dibangunkan sebagai pusat bandar dan pembinaan sistem pengangkutan yang baik. Daerah Kota Setar disaliri oleh 3 buah anak sungai iaitu Sungai Mempelam, Sungai Gunung Sali, dan Sungai Alor Terus. Kawasan tanah pamah yang luas ini juga telah mempengaruhi kegiatan ekonomi penduduk. Contohnya, kawasan tanah pamah yang luas dan subur serta sistem saliran yang baik telah membolehkan kebanyak penduduk menjalankan kegiatan pertanian. Terdapat sedikit kawasan tanah tinggi di daerah Kota Setar. Kawasan tanah tinggi ini adalah kawasan di sekeliling Gunung Kerian. Kawasan di Gunung Kerian ini mempunyai kepadatan penduduk yang rendah serta sistem jalan raya yang kurang baik. Old Civilizations EssayKategori industri ketiga adalah industri berat. Bilangan industri berat kawasan Mergong adalah blanching sedikit. Walaupun bilangan industri berat ini adalah sedikit, tetapi kilang-kilang industri berat inilah yang telah menjadi titik permulaan kepada pembukaan kawasan Perindustrian Mergong ini. Antara kilang yang blanching awal di buka di kawasan Perindustrian Mergong ini adalah Kilang Sime Tyres iaitu kilang pembuatan tayar yang terkenal. Antara kilang kilang lain yang mengusahakan industri berat adalah kilang beras, kilang pembuatan cecair N, kilang simen, kilang pembuatan tayar kenderaan berat, kilang pembuatan kapal dan bot-bot kecil, bengkel membaiki kereta. Berdasarkan kepada laporan MBAS ( 2000 ) , terdapat lebih 600 buah kilang di kawasan ini. Kilang-kilang yang terdiri daripada pelbagai jenis dan ketegori. Antara jenis industri yang utama di kawasan Mergong ini adalah industri ringan, industri pembuatan dan perkhidmatan serta industri berat. Kawasan perindustrian Mergong ini menyediakan lebih kurang 40,000 peluang pekerjaan kepada penduduk. 3.6.3 Perniagaan: Kawasan Mergong ini adalah sebuah kawasan yang sangat berhampiran dengan pusat bandar iaitu Bandaraya Alor Setar. Di kawasan Mergong ini, terdapat pelbagai aktiviti ekonomi. Antara aktiviti ekonomi yang utama di kawasan ini adalah aktiviti perniagaan. Aktiviti perniagaan adalah satu aktiviti ekonomi yang penting kerana ia akan menjana pendapat penduduk setempat yang berniaga. Selain itu, ia juga Akan menyumbang kepada pendapatan dan menjana ekonomi negeri Kedah. Perniagaan adalah antara aktiviti yang penting kerana ia akan membawa kepada pertumbuhan penduduk di kawasan tersebut. Secara lahiriah, manusia memang suka akan kemajuan serta kawasan ekonomi seperti pusat bandar berbanding kawasan pedalaman yang kurang aktiviti perniagaan. Terdapat pelbagai jenis aktiviti perniagaan di mukim Mergong ini. Antaranya adalah perniagaan makanan, pakaian, tekstil, barang kemas, kedai menjual kereta dan motosikal, hotel, motel, kedai perabot, kedai papan. Selain itu, di kawasan Mergong juga terdapat ‘Hipermarket yang terkenal iaitu TESCO. Oleh itu, kawasan ini menjadi sebuah kawasan yang terkenal dengan pelbagai aktiviti perniagaan. 3.7 GUNA TANAH Secara keselurahannya, guna tanah di Mergong adalah lebih kepada kegiatan ekonomi seperti perindustrian, perniagaan, pertanian dan lain-lain. Kebanyakan kawasan telah dibangunkan untuk tujuan ekonomi. Kegiatan ekonomi ini adalah sangat penting kerana ia menyediakan peluang pekerjaan kepada penduduk setempat. Selain itu, penduduk dapat meningkatkan taraf sosio-ekonomi penduduk. Antaranya adalah kawasan perindustrian Mergong. Kawasan perindustrian Mergong adalah sebuah kawasan yang luas. Ia meliputi lebih 600 buah kilang di kawasan ini. Kawasan perindustrian Mergong ini terbahagi kepada 2 fasa iaitu fasa 1 dan Fasa 2. Oleh itu, kawasan perindustrian Mergong ini merupakan sebuah tapak yang sangat luas dengan melibatkan pelbagai kegiatan perindustrian di kawasan tersebut. Terdapat pelbagai jenis industri di Mergong iaitu industri ringan, industri sederhana dan industri berat. Antara contoh industri ringan adalah kilang-kilang membuat bahan makanan seperti gula-gula, keropok dan lain-lain. Contoh industri sederhana pula adalah kilang papan, kilang perabot, kilang kayu, kilang kapas, kilang kicap, kilang pakaian, dan pelbagai jenis kilang lain. Contoh industri berat yang terdpat di kawasan perindustrian Mergong adalah kilang Sime Tyres, kilang simen, kilang besi dan keluli dan lain lain. Aktiviti kilang di kawasan perindustrian ini membawa pelbagai kesan terhada p penduduk dan alam sekitar. Kesan-kesan daripada perindustrian ini Akan dibincang dalam bab 4 dan bab 5. Guna tanah untuk kawasan perumahan adalah terhad. Kawasan Mergong ini yang pada asalnya adalah kawasan pertanian merupakan kawasan tumpuan penduduk. Pada Masa sekarang, kawasan ini telah dibangunkan menjadi bandar dan pusat perindustrian. Oleh itu, tanah yang digunakan untuk tujuan perumahan menjadi semakin kurang. Walaupun kawasan ini merupakan kawasan tumpuan penduduk, kawasan perumahan ini adalah terhad di sebahagian kawasan sahaja. Ini kerana kebanyakan kawasan telah dibangunkan menjadi pusat ekonomi seperti bandar dan sebagainya. Kawasan Mergong ini mempunyai jumlah penduduk yang ramai kerana terdapatnya peluang pekerjaan yang banyak serta taraf hidup penduduknya juga tinggi. Oleh itu, penduduk di kawasan Mergong ini kebanyakannya adalah penduduk yang baru berpindah ke kawasan itu. Ini kerana, kawasan perumahan di Mergong ini boleh dianggap sangat baru. Oleh kerana kawasan Mergong tidak mempunyai tanah yang mencukupi untuk perumahan, rumah-rumah yang dibina adalah rumah jenis le vel. Ini adalah kerana masalah kekurangan tanah dan bilangan penduduknya yang ramai. Di kawasan Mergong, terdapat beberapa sekolah yang dibina. Antaranya adalah Sekolah Rendah Kebangsaan Mergong, Sekolah Menengah Kebangsaan Mergong, Sekolah Menengah Kebangsaan Tunku Abdul Rahman ( STAR ) dan Sekolah Menengah Agama Kedah. Sekolah-sekolah ini terletak berhampiran dengan kawasan perumahan. Semua sekolah ini adalah antara sekolah-sekolah yang utama dan terkenal di Kedah. Selain itu, di kawasan Mergong juga terdapat kawasan pertanian. Pada mulanya kawasan pertanian ini merupakan kawasan pertanian sangat luas. Kawasan pertanian ini ditanam dengan padi basah. Apabila kawasan mergong mula dibangunkan, tanah-tanah pertanian tersebut diubah kepada pembangunan kawasan perindustrian. tanah-tanah pertanian itu dibeli dan di ambil alih oleh kerajaan dan syarikat-syarikat swasta yang inging menggunakan tanah tersebut. Oleh itu, kawasan pertanian di Mergong mula berkurangan. Guna tanah lain di kawasan Mergong ini adalah pembinaan kemudahan Perhentian Bas Ekspres di Alor Setar iaitu Perhentian Shahab Perdana. Semua Ba yang datang ke Alor Setar Dari pelbagai tempat seperti Dari Kuala Lumpur, Ipoh dan sebagainya akan berhenti di perhentian ini. BANK, TESCO, SEK RENDAH, SEK, MENENGAH, UNIVERSITY INSANIAH, PASAR BORONG, PUSAT FUTSAL, PUSAT KESIHATAN MERGONG, PEJABAT PENDIDIKAN DAERAH KOTA SETAR, KOMPLEKS PENERANGAN DI SHAHAB PERDANA, HOTEL/MOTEL, PUSAT PENJUALAN KERETA, PEJABAT JPJ 3.8 PEMBANGUNAN DAERAH MERGONG 3.9 KEMUDAHAN-KEMUDAHAN INFRASTRUKTUR 3.9.1 Bekalan Elektrik 3.9.2 Bekalan Air 3.9.3 Hubungan telefon 3.9.4Hospital dan Kemudahan Kesihatan 3.9.5 Lain-lain Kemudahan 3.10 SISTEM PENGANGKUTAN 3.11 KESIMPULAN hypertext transfer protocol: // q=map % 20kedah A ; imgurl= hypertext transfer protocol: // A ; imgrefurl=http: // A ; usg=__UgDwddpNj3b9l5tme89hXaCYaQg= A ; h=212 A ; w=206 A ; sz=6 A ; hl=en A ; um=1 A ; itbs=1 A ; tbnid=G49LrsUsXtHK3M: A ; tbnh=106 A ; tbnw=103 A ; prev=/images % 3Fq % 3Dmap % 2Bkedah % 26start % 3D36 % 26um % 3D1 % 26hl % 3Den % 26sa % 3DN % 26ndsp % 3D18 % 26tbs % 3Disch:1 A ; start=44 A ; um=1 A ; sa=N A ; ndsp=18 A ; tbs=isch:1 # tbnid=G49LrsUsXtHK3M A ; start=48